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en:philosophy:technical_feudalism [2025/01/10 16:38] throgh |
en:philosophy:technical_feudalism [2025/01/25 14:44] (current) throgh [The problem of the belief and chosen ones] |
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A critical point is the question if only the licensing is enough to mark a project being free and permissive or being the opposite. When looking at the code written by people (or in between also with technical routines) it may be enough. But this is a reduced perspective, | A critical point is the question if only the licensing is enough to mark a project being free and permissive or being the opposite. When looking at the code written by people (or in between also with technical routines) it may be enough. But this is a reduced perspective, | ||
- | Including therefore interfaces to questionable services, libraries or other software-components is in the clear and strict perspective never working out with the altruistic perspective of free, libre software and culture. The source-code maybe free and permissive licensed, but adding and including clear parts with non-free outcome makes the situation even worse. Tolerating the further development is here a complete misunderstanding of the upcoming issues: In the worst case users do not even have any clue that their data and information they add and handle through a software is transferred elsewhere to places and storages no one has access | + | Including therefore interfaces to questionable services, libraries or other software-components is in the clear and strict perspective never working out with the altruistic perspective of free, libre software and culture. The source-code maybe free and permissive licensed, but adding and including clear parts with non-free outcome makes the situation even worse. Tolerating the further development is here a complete misunderstanding of the upcoming issues: In the worst case users do not even have any clue that their data and information they add and handle through a software is transferred elsewhere to places and storages no one except owning entities, persons or / and groups, have access. This is then excused foremost that these additions are " |
===== The ethical erosion ===== | ===== The ethical erosion ===== | ||
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Please also remember that we work with legends and story-telling here in our global society. One of the greatest myths? Money is working and can be working. No, when "money is working" | Please also remember that we work with legends and story-telling here in our global society. One of the greatest myths? Money is working and can be working. No, when "money is working" | ||
+ | ===== The problem of the belief and chosen ones ===== | ||
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+ | Mankind had in its own history more than only one recurring problem and issues with following so-called " | ||
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+ | Both ways reflect in the perspective for a freedom but also democratic and inclusive oriented society and group a very bad outcome. Also both result within individuals and groups defined as elementary for the further existance of that approach. But here is exactly the main problem: Argueing forth and back about free, libre software has nothing more left as the repeating of some statements, while majority has either failed to see the need to reflect issues or just use the most pragmatic and convinient way, making free and libre culture nothing more than an empty phrase. A movement should be able to see its possible problems and flaws, work on and overcome them, making it possible for every individual to emancipate and enhance abilities or capacities of facts and information. When a movement is only possible to exist with just one group, organisation or individual person, it will not develop further and finally fail. The same way around with the pragmatism: When anything is possible, nothing especially has a worth and any principle may be used at any given time. | ||
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+ | In the end this brings back the earlier mentioned points of ethic and moral: What is elementary for technical emancipation as opposite movement towards the described feudalism? Working together, showing the ability towards empathy and support for others when they ask for help, recognize the need of undefined and empty spaces within a movement, a program or any other part, trying to fill this gap and therefore grant a better outcome. When we empower ourselves only to feel empowered and grow to just control others, we are not better. In fact we are even worse as the ones we perhaps initially wanted to teach better: We should know better and nevertheless failed to the simple matter of greed. **Therefore no individual or group should have concentration of power and also not being just focussed on. The claims are important, the deeds and results same.** | ||
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+ | This is reached now more and more in the space of free, libre software: With so-called " | ||
===== The combination of contradictions ===== | ===== The combination of contradictions ===== | ||