Differences
This shows you the differences between two versions of the page.
Both sides previous revision Previous revision Next revision | Previous revision | ||
en:philosophy:wording_phrases [2025/05/05 18:36] throgh [Being polite, friendly but also oriented on values and principles is no contradiction] |
en:philosophy:wording_phrases [2025/05/13 11:56] (current) throgh [There are no such description alike "somewhat free" or "mostly free"] |
||
---|---|---|---|
Line 158: | Line 158: | ||
Hyperbola is no place to treat others with that amount of selfish perspectives or even worse toxic behavior. Just for this we have our [[https:// | Hyperbola is no place to treat others with that amount of selfish perspectives or even worse toxic behavior. Just for this we have our [[https:// | ||
- | Also we are clearly no " | + | Also we are clearly no " |
+ | |||
+ | ===== There are no such description alike " | ||
+ | |||
+ | When we use the term "free software" | ||
+ | |||
+ | Surely hardware is a very complex area, but we await that people acting also with clear facts instead of half-truths or clearly wrong information only stated because of their convinience and imagination. Yes, hardware is not always possible to be fully freedom-oriented but the term here is **as much freedom-oriented as possible** especially. Not as the above terms proposing. Also we reject concepts like **argumentum ad populum**, which is a fallacious argument based on claiming an affirmation for something is good or correct because many people - the majority - think so. That is clearly wrong as the inverse argument, that something that is unpopular must be flawed, is also a form of this fallacy. Within this there are no facts approved why something is therefore correct or flawed, just the assumption about the approval of the masses. With this there is also again another approval for problematic relation towards conspiracies becoming clear as the adoption of lies as " | ||
===== Conclusion ===== | ===== Conclusion ===== | ||
This article is written with the intention of clearing possible misguidance and misinterpretation. Hyperbola was, is and will be always a project oriented on democratic values. But this also means that Hyperbola is not supporting clear marked lies and propaganda resulting from shortened phrases and buzzwords. A democracy needs rules for orientation and not to grant the highest amount of egocentric will. Giving back means also to grant support and help for each other, to empower every member to overview possible risks and never stop learning. If you are same committed to those values and principles, feel welcome here at the project and in our community. If you decline the essentials written down, Hyperbola is not the place you want to engage. This may look like exclusion, but is in fact only the clear statement that anybody is asked to question own perspectives. Rules are not always perfect same way, so if there is a clear point seen we ask always for feedback and criticism. We turn against materialism and the disdain of the imagination, | This article is written with the intention of clearing possible misguidance and misinterpretation. Hyperbola was, is and will be always a project oriented on democratic values. But this also means that Hyperbola is not supporting clear marked lies and propaganda resulting from shortened phrases and buzzwords. A democracy needs rules for orientation and not to grant the highest amount of egocentric will. Giving back means also to grant support and help for each other, to empower every member to overview possible risks and never stop learning. If you are same committed to those values and principles, feel welcome here at the project and in our community. If you decline the essentials written down, Hyperbola is not the place you want to engage. This may look like exclusion, but is in fact only the clear statement that anybody is asked to question own perspectives. Rules are not always perfect same way, so if there is a clear point seen we ask always for feedback and criticism. We turn against materialism and the disdain of the imagination, |